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The
Greenman
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Posted:
18 Jan 2007 09:51 pm Post subject: What May Not
Change Under Socialism
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I figure that there may be a lot of thing that would
not change under socialism. I really believe that religion would
continue. People would hunt with guns and/or trap wild game. A police
force would be needed to protect citizens against those who would harm or
threaten. A political government to make sure liberty and justice is
ensured to all citizens which would co-exist with the Socialist
Industrial form of government. Some form of property ownership so people
can own there own dwellings. Perhaps there are many more things. Any
thoughts to why or why not?
John Trimbath
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mikelepore
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Posted:
19 Jan 2007 08:54 am Post subject:
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Much of it isn't yes/no, but that socialism can change
things quantitatively. For example, a society that nurtures people and
permits them to feel safe, instead of tossing each person into a
predicament of sink-or-swim, will have less violence and therefore a
smaller need for law enforcement.
Purely cultural issues, like whether most people of
the future will be meat-eaters or vegetarians, no one can know.
Unfortunately it's common for a person to give a personal opinion and
then exaggerate about the certainty of it. Socialists and non-socialists
share this fault.
I have grown very impatient of utopian socialists
who say with a straight face that all greed and laziness will disappear.
They're making several errors there. Since the critic of socialism offers
a fuzzy presentation based on guesswork about human nature, the utopian socialist
responds with a counterpointed fuzzy presentation based on guesswork
about human nature. This is thought by the utopian to make up for the
lack of specificity, e.g., the matter of whether socialism should have a
written constitution, and, if so, what the speaker or writer believes it
should say.
Religion and philosophy and art have always
undergone changes with the passage of centuries. That doesn't mean we can
foresee the changes. We can expect some sort of changes, and after these
changes occur, people will look back and say, "Of course!" We
can predict little or none of it. As Soren Kierkegaard wrote, "Life
can only be understood backwards; but it must be lived forwards."
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The Greenman
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Posted:
20 Jan 2007 04:10 pm Post subject:
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Mike wrote:
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Much of it
isn't yes/no, but that socialism can change things quantitatively. For
example, a society that nurtures people and permits them to feel safe,
instead of tossing each person into a predicament of sink-or-swim, will
have less violence and therefore a smaller need for law enforcement.
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I will agree with you on this that when people feel
secure and safe and not having to be competative to work then the need
for law enforcement would be minimal. If socialism is done right (not how
we may think it should be) then there should be a quanitative change
which would improve the quality of life.
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Quote:
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Purely
cultural issues, like whether most people of the future will be
meat-eaters or vegetarians, no one can know. Unfortunately it's common
for a person to give a personal opinion and then exaggerate about the
certainty of it. Socialists and non-socialists share this fault.
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I was writing in terms of today if socialism became
a reality you would still have guns, bows and arrows, hunters and trappers.
I would guess, not knowing for sure, that meat eating will be around for
awhile. I even expect an increase in insect eating.
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Quote:
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I have grown
very impatient of utopian socialists who say with a straight face that
all greed and laziness will disappear. They're making several errors
there. Since the critic of socialism offers a fuzzy presentation based
on guesswork about human nature, the utopian socialist repsonds with a
counterpointed fuzzy presentation based on guesswork about human
nature. This is thought by the utopian to make up for the lack of
specificity, e.g., the matter of whether socialism should have a
written constitution, and, if so, what the speaker or writer believes
it should say.
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Well, I read that there is now a denile of human
nature among some of the Left but I agree that after countless centuries
there has been and, most likely, will be greedy and lazy people in the
future. I have no clue where they get the idea that people will become
volunteers when it comes to work. Work is not a hobby but art, bird
watching, and music are to name a few. Religion goes beyond hobbies to
correct what I wrote. Art and music can go beyond being a hobby when some
people make their living from them.
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Quote:
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Religion and
philosophy and art have always undergone changes with the passage of
centuries. That doesn't mean we can foresee the changes. We can expect
some sort of changes, and after these changes occur, people will look
back and say, "Of course!" We can predict little or none of
it. As Soren Kierkegaard wrote, "Life can only be understood
backwards; but it must be lived forwards."
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I do believe that both religion and philosophy have
both been around for a very long long time. Neither will pass away but
will progress. A few of my Wiccan friends have told me that their
religion has progressed through the centuries despite all efforts to
stamp out its very existance from both the Roman and Protestant churches.
You would think the Left would at least come to accept people who are
religious. We know what "freedom from religion means" and it
pretty well conjours images of Stalin. The U.S has laws that protect
people whose religion are different from others. I would expect this to continue
under socialism. Now if the Left is so caring about workers and their
plight from the capitalist then they would have to accept the workers for
who they are rather than what political ideology they hold.
John T.
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mikelepore
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Posted:
21 Jan 2007 12:08 am Post subject:
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I'm not recommending that socialists be neutral about
everything people occasionally do because of their religion. What I'm
recommending is that religious and nonreligious people alike organize for
socialism. There is a distinction. Various people who support socialism
should collaborate on it; some are religious and some are not; leave it
alone. But there are some activities of some religious people about which
I would not be neutral, and I will call these religion not as religion
but as politics. If they try to force my children to listen
obediently while the school principal recites prayers over the
loudspeaker, I will fight them on that. What I am neutral about is their
religion as religion, that is, their belief in any or all of God,
heaven, angels, sacraments, etc. When the are practicing religion as
politics, for example, when millions of people were protesting
because society's most catastrophic problem was that Janet Jackson's
breast popped out for one-tenth of a second on TV, then I will denounce
them as fanatics.
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PowerKord
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Posted:
21 Jan 2007 03:37 am Post subject: Greed and
Laziness
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Greetings,
For the record: PCS does not take an official
position that all greed and laziness will disappear in a cooperative
system.
We believe, as most socialists do, that we can engineer
such behaviors out of the system to an appreciable, probably
dramatic, degree.
Regards,
vince de benedeto
PEOPLE FOR A COOPERATIVE SOCIETY
www.Cooperative-Society.org
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questing
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Posted:
21 Jan 2007 06:03 pm Post subject:
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I take the position that people have to agree on
certain basic principles in order to have a socialist society. Too many
confuse ignorance with freedom, that is why identity politics was able to
take over and destroy the workers' movement.
As for religion, Marx and Engels both drew heavily
upon it in an historical/scientific manner. Neither one were believers,
and both essentially repudiated it, but they more or less commented on
the PROGRESSIVE aspects of it. For example, religion was basically
primitive mankind's attempt to explain the world. In that sense it was
progressive, no matter how wrong factually.
It would appear that we are more or less back to
the days of the International with all the conflicts and sectarianism in
the "socialist movement." I see a new dark ages/feudalism which
Engels said would happen if there was no socialism, which there is not.
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mikelepore
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Posted:
21 Jan 2007 08:41 pm Post subject:
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When I spoke of those who say that all greed and
laziness will disappear, I was referring to certain people with whom I
debated in the World Socialist Movement forum around the time period
December 2004 to January 2005. On that occasion, I took the position, and
still believe, that the expected advantages of socialism must come from
the way activities will be organized and structured, not from our
expectations that the people of the future will have improved states of mind.
I'll take a moment and try to summarize some
material from that debate.
I asserted that any social system will discover a
distinction between work and play. There will always be some tasks that
people will do for the sake of separate ends, desiring to see these
activities completed so that we can receive the results that they enable.
We can call this work. There will be other activities where we enjoy the
process itself, and the completion of end points is not the reason for
them. We can call this play.
I argued that motivation to perform work is almost
always individual. To get me to to return from vacation and go back to
work, I must know that my personal standard of living will depend on it.
It can never be sufficient that I realize intellectually that "if no
one were to return to work then there wouldn't be any products." The
latter realization would always permit me to rationalize that someone
else would enjoy mining the ore while I write poems, etc. The ability to
rationalize in this area makes it necessary for society to continue using
a currency, so that after I return from vacation and go back to work, I
get paid by the hour, and then I can take my income and go shopping. WSM
members were willing to go just as far as saying that such a system might
be needed temporarily as a form of rationing, but that such a system
should be transcended as soon as possible, replaced by "free access
to all that is produced." They were outraged that I don't care if
such a work voucher system is ever transcended, because Free Access isn't
a desirable goal to me -- I'm skeptical about whether it's posisble at
all, and even if it is possible I don't see the attractiveness of it.
Several of the WSM personnel were very either/or,
very dichotomous, decribing me as one who says that laziness will
continue with socialism, and describing themselves as whose who say that
laziness will not continue with socialism. I tried to persuade them not
to encapsulate the debate in those terms. Rather than summarize me as
"Lepore claims that human nature is basically lazy," summarize
my argument as: It is in the inherent nature of productive work that
there are some activities that people want to "get over with",
mere means to other ends, and an optimum accounting system will materially
compensate each individual for each increment of his or her personal
sacrifice.
On the occasion of the debate in the WSM forum,
those who disagreed with me cited numerous examples of volunteerism.
Several writers mentioned examples in small-scale communal living. One
writer reported on the workers in a department store who volunteered to
hang up holiday decorations. I countered their argument with the fact
that there are several kinds of tasks which no one ever identifies as
their hobbies. If someone takes a poll, the public will report on a great
variety of hobbies, but one type of activity is noticably lacking.
Literally no one ever says that their choice of a hobby is to operate a
steel mill, a paper mill, a mine, etc. Such activities are strictly in
the category of things that people do for separate ends, namely, to get
paid for doing them. A socialist society might acquire voluntary labor
from some astronomers, musicians, playwrights, horticulturalists, but
literally never in the more materially foundational industries, the
mines, refineries and mills.
I remain convinced that the kind of system the WSM
proposes, will all labor being voluntary and all goods being free, cannot
be established. If it were, production would freeze up almost immediately
because of the absense of workers. The working class, knowing in advance
that such a result would freeze up, would not adopt such a conception of
socialism in the first place. Worse yet, if the working class doesn't get
the message that Free Access isn't the only conception of socialism, if
most people aren't aware that there are alternative proposals available,
then the working class wouldn't consider the the idea of socialism
itself. In this way, offering a notion of socialism that's structurally
unworkable has the effect of making the working class conservative.
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mikelepore
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Posted:
21 Jan 2007 09:23 pm Post subject:
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The Greenman wrote:
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You would
think the Left would at least come to accept people who are religious.
We know what "freedom from religion means" and it pretty well
conjours images of Stalin.
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I agree with the first sentence there, but I'm
stumbling with the second.
I see a proper role for "freedom from
religion", because religion has been an attractor for the habit of
imposing one's views on others.
The law-makers who put "In God we trust"
on the paper money knew full well that atheists would be required to
handle that money. Why did they have to do the stick-it-in-your-face
thing?
Those who want to bring back formal prayer in
public schools know that nothing could ever stop an individual from
praying silently. The demand that it has to be done aloud is another
stick-it-in-your-face.
The last I heard, atheists are between 6 and 11
percent of the U.S. population, depending on how the poll is worded
("Are you an atheist? Answer - Yes" - 6 percent; "Indicate
your religious view: Answer - None" - 11 percent.) This is the only
minority group that politicians are allowed to insult as frequently as
they choose. This is the only minority group that television
scriptwriters are forbidden to portray in drama.
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mikelepore
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Posted:
21 Jan 2007 09:29 pm Post subject:
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questing wrote:
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I take the
position that people have to agree on certain basic principles in order
to have a socialist society.
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Perhaps it would be a fruitful exercise to see how
we might list some of them.
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questing
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Posted:
22 Jan 2007 05:23 pm Post subject:
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mikelepore wrote:
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questing wrote:
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I take the
position that people have to agree on certain basic principles in
order to have a socialist society.
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Perhaps it would be a fruitful exercise to see
how we might list some of them.
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I was commenting more on the agreement part, not so
much laying out a list of "rules." I do say that people have to
have an agreement on what is important in society.
I would say that people would have to agree on
basic cooperative principles. Would people agree on methods of
distribution? They'd have to in order to have a functioning society.
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The Greenman
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Posted:
23 Jan 2007 09:58 pm Post subject:
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Mike wrote:
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I agree with
the first sentence there, but I'm stumbling with the second.
I see a proper role for "freedom from religion", because
religion has been an attractor for the habit of imposing one's views on
others.
The law-makers who put "In God we trust" on the paper money
knew full well that atheists would be required to handle that money.
Why did they have to do the stick-it-in-your-face thing?
Those who want to bring back formal prayer in public schools know that
nothing could ever stop an individual from praying silently. The demand
that it has to be done aloud is another stick-it-in-your-face.
The last I heard, atheists are between 6 and 11 percent of the U.S.
population, depending on how the poll is worded ("Are you an
atheist? Answer - Yes" - 6 percent; "Indicate your religious
view: Answer - None" - 11 percent.) This is the only minority
group that politicians are allowed to insult as frequently as they
choose. This is the only minority group that television scriptwriters
are forbidden to portray in drama.
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Sorry I was a bit vauge. Christianity concepts and
practices does indeed seek converts and I feel they have a right to do
so. I know it is imposing one's views on another but people have
different views which are not religious. Does that mean those people's
view cannot be tolerated as well?However, I do believe strongly that
religion should not be politically mandated as the evangelicals want
prayer in school to be. Of course they feel that the enforcement of
Biblical principles/prayer would somehow save the U.S. from terrorism and
bring back vast prosperity. I agree with Engles (I think he wrote it)
that religion cannot prop-up a tottering society. I also believe atheist
have a right to be left alone and live in peace. There has to be some
sort of compromise with both parties because socialism should not favor
one group over another. If socialism is promoted as an ending of human
suffering and want then it has to be fair and balanced in treating all
groups of people with cultural and religious differences. We have to
realise that socialism will have a lot of grey areas that will have to be
looked over and discussed before any action is taken by anyone. Like the
principles questing was writing on.
On the other hand, the idea of freedom from
religion as practiced in the Soviet Union had no tolerance of any
religion. It was, at first, said that it was a private affair until
Stalin came into power and had religious leaders/non-leaders arrested,
tortured and killed and places of worship blown up or torn down. A lot of
suffering under his leadership was done to many people whether they were
religious or not--end of rant!
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Quote:
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I'm not
recommending that socialists be neutral about everything people
occasionally do because of their religion. What I'm recommending is
that religious and nonreligious people alike organize for socialism.
There is a distinction. Various people who support socialism should
collaborate on it; some are religious and some are not; leave it alone.
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I agree that both religious and non religious
people organise for socialsim. People do organise on various issues and
are focused on what to do. But winning religious people over to socialism
is going to be hard for a long time to come since the very concept of
socialism still conjours oppession which we all should thank the Leninist
for their social engineering.
questing wrote:
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As for
religion, Marx and Engels both drew heavily upon it in an
historical/scientific manner. Neither one were believers, and both
essentially repudiated it, but they more or less commented on the
PROGRESSIVE aspects of it. For example, religion was basically
primitive mankind's attempt to explain the world. In that sense it was
progressive, no matter how wrong factually.
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I know they repudiated religion but they are
correct that it progressed/adapted. However, I don't see their opinion as
being politically mandated as the Leninist have done. Socialism is about
work on the one hand, and how we all interact on the other. There is
still a lot of unknown territory in how we interact in a socialist
society. Perhaps, like religion, it will progress and adapt in ways we
cannot imagine.
qesting also wrote:
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It would
appear that we are more or less back to the days of the International
with all the conflicts and sectarianism in the "socialist
movement." I see a new dark ages/feudalism which Engels said would
happen if there was no socialism, which there is not.
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There is still a lot of sectarianism, divisions and
conflicts within the socialist movement today. There is already signs of
a new dark ages emerging. I heard Donald Trump state on Regis and Kelly
that there will be two groups in the United Stated...The rich and poor
with no in between.
John T.
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mikelepore
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Posted:
24 Jan 2007 01:41 am Post subject:
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I would like to see a political system put it in
writing that people have the right to do anything with their personal
lives as long as their actions don't infringe on the rights of others.
This simple test seems to clarify things suffciently. Does assaulting
someone infringe on the rights of others? Yes, therefore it must be a
prohibited act, not a protected one. Does religious activity infringe on
the rights of others? No, therefore it must be a protected action. This
test method seems quite straightforward to me. I don't factor in any such
issues as "do I like or dislike this", "does this outrage me",
"does this shock me." I don't resort to a projection of
expected future effects, or any slippery-slope estimations, or any notion
of broader implications for civilization, or any of that. It's very
simple. Religious activity does not infringe on anyone else's rights, therefore
it must be a protected activity; case closed.
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davesearles
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Posted:
24 Jan 2007 09:45 pm Post subject:
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mike wrote:
I get paid by the hour, and then I can take my
income and go shopping. WSM members were willing to go just as far as
saying that such a system might be needed temporarily as a form of
rationing, but that such a system should be transcended as soon as possible,
replaced by "free access to all that is produced." They were
outraged that I don't care if such a work voucher system is ever
transcended, because Free Access isn't a desirable goal to me -- I'm
skeptical about whether it's possible at all, and even if it is possible
I don't see the attractiveness of it.
dave comments:
Of course I am biased, and I have said this before
- that all of their holdings are a form of religion. beliefs that one is
to put their faith in, and if you are not willing to, to them you are
simply of another religion and no they don't want to discuss it. If you
don't agree as a matter of faith #1 that free access is a requirement and
#2 (incredibly) that there is no deity - they simply will not allow you
to join - they do not want even the possibility of ever being outvoted by
people who do not agree with them on these tangential questions. How well
Mike and I are familiar with this type.
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mikelepore
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Posted:
25 Jan 2007 05:44 am Post subject:
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Which means vanguardism. Here's why.
Suppose that the majority of the working class, x
in number, are prepared to establish socialism, that they are ready and
organized. By 'socialism' they mean something relatively uncomplicated:
collective ownership and democratic control, and maybe just a few more
basics. But suppose a much smaller proportion of the working class,
numbering only 0.01 x, are members of the socialist political party,
because that's how many can get admittance into the party after the
applicants are subjected to grilling examinations of their historical
theory, their economic theory, their viewpoints about a hundred different
current issues, and perhaps even their views about something as
tangential as their spirituality. Now, are we to believe that 0.99 x are
supposed to vote for the party composed of 0.01 x , and to look upon that
party as their own working class instrument? Sorry, folks, that is
vanguardism, a follow-the-leader concept of transforming society. In some
ways the best socialist party can also make itself into the worst in
another way, so concerned about having the proper views of everything
that they make membership too restrictive.
A severe irony is evident. We are so concerned
about avoiding the phony socialism that takes the form of elitism or
minority rule, that we won't allow just anyone to join the group. You
see, that common rabble of people just aren't smart enough to understand
our wise philosophy about the need to avoid phony socialism, which
features elitism. But such a position itself _is_ elitism. It's probably
a _worse_ form, because only one person in a million is deemed to be good
enough for this supposely non-elitist party.
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davesearles
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Posted:
25 Jan 2007 01:11 pm Post subject:
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These qulifications wrongly give the workers the
impression that socialsm is some essoteric club - with arbitry
qualifications of who and who cannot get in. Is the purpose to encourage
the workers to take over the meansd of production or is it to assert some
kind of stange superiority over the poor creatures who have a professed
belief in a deity. This second part seems almost Fruedian - you beive in
a god OH NO THAT SHOWS THAT YOU CANNOT APPRECIATE THE MATERIALST
CONCEPTION OF HISTORY - but you must then also profess TOTAL FAITH that
directly after the revolution society may only live on that which is
produced by a system where it makes no real difference to each individual
whether he or she works or not - that everyone who does work must put in
extra time to make up for those who will not work.
Materialist conception of history?
dave
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The Greenman
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Posted:
25 Jan 2007 09:16 pm Post subject:
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Welcome back Dave and hello
Vince.
Mike wrote:
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I would like
to see a political system put it in writing that people have the right
to do anything with their personal lives as long as their actions don't
infringe on the rights of others. This simple test seems to clarify
things suffciently. Does assaulting someone infringe on the rights of
others? Yes, therefore it must be a prohibited act, not a protected
one. Does religious activity infringe on the rights of others? No,
therefore it must be a protected action. This test method seems quite
straightforward to me. I don't factor in any such issues as "do I
like or dislike this", "does this outrage me",
"does this shock me." I don't resort to a projection of
expected future effects, or any slippery-slope estimations, or any notion
of broader implications for civilization, or any of that. It's very
simple. Religious activity does not infringe on anyone else's rights,
therefore it must be a protected activity; case closed.
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I do see politics and law making (actual law
making) being something that will continue under socialism. For how long
is speculation. I would expect it to be quite more simplified than what
is seen today. I been reading some American historical documents. I can
plainly see who the freemen and gentlemen were. In a sense it was
vanguarded system of things. One would have to hold certain beliefs and
have a certain social standing (land and money) to be considered a
freeman and gentleman.
At any rate, I would hope that under socialism the
established system would be uncomplicated as Mike wrote.
Vince wrote:
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Quote:
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We believe, as
most socialists do, that we can engineer such behaviors out of the
system to an appreciable, probably dramatic, degree.
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Greed and laziness has been around thousands of
years. I don't agree with most socialist. How often has the issue of
laziness and greed been addressed in history to change these behaviors
with various methods and actions? Both are still around including violence,
murder, theft and various other behaviors that is (as Dr. Phil would say)
toxic. Are all people lazy, greedy, alcoholic drug using thiefing wife
and children beaters who would assualt and murder anyone whom they laid
eyes on? No.
We do hope, having faith, that a socialist society
would actually reduce toxic behaviors without anyone liberties being
violated. The future society has to have a good foundation in which to
build on being the collective ownership of the means of production which
includes a new currency being the Labor Time Units.
Now I did mention that there would be land
ownership (non-production) for people to raise a family on or just to
have some space for themselves. How would this be done? Perhaps land
distribution would have to be implemented. Maybe there would be some sort
of real estate sales based on the labor a house was built on which, of
course, the land being x amount of square yardage as an allotment. I know
we conversed on this before but, hey, it has to be addressed as part of
the overall picture.
John T.
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davesearles
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Posted:
25 Jan 2007 10:53 pm Post subject:
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Greed and laziness are things that people have to deal
with themselves. Worryng about emotional motivations is childish. With a
sensible work and reward system people can deal with this or not deal
with it on their own.
I think that the term "engineering" of
behaviours is a bit too much though.
dave
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mikelepore
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Posted:
26 Jan 2007 08:46 am Post subject:
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Reminds me of an old joke. A socialist was standing on
a soapbox in the park, and a crowd had gathered around. The socialist
declared, "After we get socialism, we will all eat strawberries and
cream!" From the back of the crowd a voice grumbled, "I don't even
like strawberries and cream." The socialist replied, "No, you
don't understand, my friend -- after we get socialism, you will eat
strawberries and cream, and you will like it!"
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davesearles
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Posted:
26 Jan 2007 04:33 pm Post subject:
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Or of the one where someone was being asked:
Q. Does your brother like chesse?
A. I don't have a brother.
Q. If you had a brother would he like cheese?
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The Greenman
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Posted:
27 Jan 2007 06:38 pm Post subject:
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Dave wrote:
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Greed and
laziness are things that people have to deal with themselves. Worryng
about emotional motivations is childish. With a sensible work and
reward system people can deal with this or not deal with it on their
own.
I think that the term "engineering" of behaviours is a bit
too much though.
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You would not believe how many working people worry
about people who are lazy on the shop floor and put them down in a
negative fashion. I look at them and say, "Well, they are here and I
give them credit for it but our super fast worker(s) tend to be absent a
lot and so and so is not here again on our line". On the other hand,
are not greedy people praised in our society and looked upon as god like?
I tend to think that both are societal issues as much as exploitation on
the shop floor and other inequalities in society all being learn't
behavior.
I do agree with a sensible work and rewards system
which is why we speak of SIU and the Time Labor Units. In many ways both
would promote a positive progression of behaviors because people in
society at large would be in the drivers seat rather than the capitalist
or vanguardist. Having wrote this we can see that it would be people who
deal or not deal with laziness and greed on a collective front along with
all other social ills. Would laziness and greed disappear along with
other social ills? I don't know.
John T.
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davesearles
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Posted:
28 Jan 2007 03:25 am Post subject:
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While we are getting rid of things, how about paper
cuts and jock itch?
dave
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mikelepore
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Posted:
28 Jan 2007 04:10 am Post subject:
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There may even be a genetic component to greed and
laziness, but so what? There's also a genetic component to getting angry
with a neighbor and therefore murdering the neighbor with a rock, but we
find ways to arrange our lives in a better manner. We make social rules
and procedures. We don't have to do something even if it's in our genes.
Instead, we can adopt protocols, enact laws, adopt customs. This is
something that the "socialism is against human nature" corner
overlooks, and then the "oh, no, socialism isn't against human
nature at all" corner overlooks it as well. The truth is: it doesn't
matter. Regardless of what our genes say, we can have the society that we
want. That's the whole point of not being an ape.
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davesearles
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Posted:
28 Jan 2007 03:56 pm Post subject:
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mike:
There's also a genetic component to getting angry
with a neighbor and therefore murdering the neighbor with a rock
----------------------
Abel was a keeper of sheep, but Cain was a tiller
of the ground. And in process of time it came to pass, that Cain brought
of the fruit of the ground an offering unto Jehovah. And Abel, he also
brought of the firstlings of his flock and of the fat thereof. And
Jehovah had respect unto Abel and to his offering: but unto Cain and to
his offering he had not respect. And Cain was very wroth, and his
countenance fell. And Jehovah said unto Cain, Why art thou wroth? and why
is thy countenance fallen? If thou doest well, shall it not be lifted up?
and if thou doest not well, sin coucheth at the door: and unto thee shall
be its desire, but do thou rule over it. And Cain told Abel his brother. And
it came to pass, when they were in the field, that Cain rose up against
Abel his brother, and slew him.
-------------------------------
mike:
Regardless of what our genes say, we can have the
society that we want.
dave:
That is not demonstrable.
To me SIU is the next logical step for society if
it is to survive. ISTM there isn't a whole lot of option as to what we
want and what we don't want as to the basics.
But if people genetically could not cooperate in
production there would be no capitalism, and probably nothing beyond base
savagery.
It would be quite preposterous to assume that
humans had the genetic capacity for social production but not the gentic
ability to order who should benefit from that production.
dave
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mikelepore
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Posted:
28 Jan 2007 05:56 pm Post subject:
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"Duke University Medical
Center researchers have discovered that activation of a particular brain
region predicts whether people tend to be selfish or altruistic."
http://www.sciencedaily.com/releases/2007/01/070121162756.htm
____________________________________
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davesearles wrote:
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And it came to
pass, when they were in the field, that Cain rose up against Abel his
brother, and slew him.
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Cain must have been corrupted by having been raised
in a class-divided society :o)
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Quote:
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mike:
Regardless of what our genes say, we can have the society that we want.
dave:
That is not demonstrable.
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I meant to limit my assertion to those features
which can be adopted by formality. I wasn't referring to removing our
baser instincts.
History is made up of doing what was previously unheard
of. Imagine the crazy idea of settling into a permanent city instead of
being nomadic. Imagine the crazy idea carving the laws into stone so they
won't easily be forgotten.
The way to survive our human frailties can be
stated simply: just adopt a method under which the individual can't do
anything about them. If people are "inherently greedy", the
solution may be to swing a demolition ball at the stock exchange
headquarters. If people are "inherently lazy", we may need to
adopt the rule suggested in 2 Thessaloneans -- He who will not work,
neither shall he eat. We may need to, or we may not need to. It's
available. Pick any goal, and there are always methods.
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Quote:
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To me SIU is
the next logical step for society if it is to survive. ISTM there isn't
a whole lot of option as to what we want and what we don't want as to
the basics.
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There's no natural law that the system is to be
democratic. We want it to be democratic.
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Quote:
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It would be
quite preposterous to assume that humans had the genetic capacity for
social production but not the gentic ability to order who should
benefit from that production.
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Of course we know what people who are faithful to
capitalism would say about that -- that the workers don't do anything
significant, they merely sell their labor, then a few geniuses like
Carnegie and Edison realize that they can buy that raw material of labor
and do something creative with it.
So it always gets back to the property owners being
alleged to be the Master Race.
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The Greenman
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Posted:
29 Jan 2007 05:43 pm Post subject:
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Dave wrote:
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Quote:
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While we are
getting rid of things, how about paper cuts and jock itch?
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I never wrote about "getting rid of
things". I was inquirering on how the new society would deal with
issues that keep getting thrown around a lot in our present society. I
know the new society would be far different but we just cannot brush
issues aside thinking that it is not our problem. I admit we don't know
what exactly would be done in the future but discussing them now could
have an impact someday. Then it may not but we will never know.
Also:
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Quote:
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But if people
genetically could not cooperate in production there would be no
capitalism, and probably nothing beyond base savagery.
It would be quite preposterous to assume that humans had the genetic
capacity for social production but not the gentic ability to order who
should benefit from that production.
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I work production and I can agree with you that
workers cooperate in production but they have no choice when it is a
bread and butter issue. Top that off with propaganda, pro-capitalist
workers, and other negative views about each other and fear of losing
employment then you have little chance of communicating socialist
constructs. Lets not forget the Soviet fiasco which is still fresh in
peoples minds. It will take a long time for SIU to be considered among
workers.
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The Greenman
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Posted:
01 Feb 2007 10:18 pm Post subject:
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Dave wrote:
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Quote:
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To me SIU is the next logical step for
society if it is to survive. ISTM there isn't a whole lot of option as
to what we want and what we don't want as to the basics.
But if people genetically could not cooperate in production there would
be no capitalism, and probably nothing beyond base savagery.
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I know we who work production work in a cooperative
manner. I thought about that and I figure that the carrot and the stick
is used often to keep workers in line. Women seem more coopertaive
because, just an opinion, they feel they have more to lose. Perhaps this
is why women are dominate in number in production. Men worry a little
less but seem to draw their identity from the work they do. I look at
people's behaviors and wonder if we had missed something as to why
workers don't organize. Part of it, as I wrote before, is the carrot and
the stick. We have all grown up hearing that we have to prepare ourselves
to sell our labor to gain employment. Perhaps a clear blueprint, beyond
the basics, would help. There has to be more than just saying that the
SIU would be under worker control with departments and elected
administrators. People would have to be told that there is no
re-distribution of wealth but their labor being the source of wealth to
themselves and others. There has to be accounting and administration of
things along with the Labor Time Units; otherwise, people won't have the
basic things in life.
I had a terrible thought...What if workers actually
consider that the master/slave relationship is being normal. I never
considered anything out of the ordinary until I got older and started
reading on socialism. Unfortunatly, there was Leninism with its
dictatorship over the workers and hostile to anyone that would not agree
with them. I think that socialist failed in separating themselves from
them realizing that state capitalism is not socialism. Look how the
capitalist has separated themselves from Nazism. We know that despite of
its use, as a mask, socialism, the Nazi's were capitalist which even got
them the support of Henry Ford and Bush's grand dad. If you look at it
from another angle...both Russian and Germany had bad times before the
dictators came into power. If things got real bad in the U.S....could we
end up under dictatorship? Kinda on the road toward it right now.
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