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PowerKord
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Posted:
01 Nov 2006 04:26 am Post subject: Best Socialist
Group to Join?
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Greetings,
(NOTE: Owing to the steady growth of the 'People
For a Cooperative Society' website, and anticipated further growth in the
site and the organization, especially as relative to my modest personal
resources in money and time, I had made the decision to disband PCS. Upon
this decision, I was again reminded of the question of which socialist
organization to join, and I created this forum.
I quickly reversed that decision to disband PCS,
however, and the question of joining was thus no longer of immediate
personal relevance. Generally, though, it remains a legitimate and key
area with which socialists and sympathizers must grapple; thus does this
forum remain utterly relevant.)
The balance of this post, below the ellipsis, was
written as of my decision to disband PCS, before my reversal of that
decision.
Regarding which socialist organization to join, I
advocate serious consideration of 'People For a Cooperative Society,' for
the following reasons:
1.) Its powerful and unique dual program,
consisting of: A.) revolutionary transference of ownership from private
to public, combined with B.) establishment of the love ethic as the
ethico-behavioral underpinning for all social and economic relations.
2.) It's program contains a specific, detailed
blueprint for getting us to a Cooperative system, and for how that system
would be structured. This blueprint or plan is called the
"Cooperative Industrial Framework." It is similar, though not
completely identical to, the DeLeonist SIU plan.
3.) PCS does not focus on reform issues above our
principal mandate--to teach and and advocate socialist revolution. We
keep our eyes on the prize--a Cooperative system and its establishment.
Nor do we take official positions on reform issues such as abortion,
homosexual rights, or English an an official language, that can serve to
alienate otherwise interested persons, who might not share those
positions. Moreover, decisions on such questions are rightly decided by
the populace under socialism, after the revolution.
4.) Unlike so many other groups of its type, PCS
does take an official position on the way it treats members,
sympathizers, and everyone else: with genuine respect, and not as
disposable depending on the ego position of those in charge.
Please see www.Cooperative-Society.org for details and further
information.
. . . . . .
I am a member of the Socialist Party, USA, and,
while there are aspects of that organization that do not appeal to me, I
ultimately consider it the only game in town in terms of groups that are:
1.) revolutionary, 2.) advocate a non-vanguardist political program democratic
in mean and ends, and 3.) are not autocratic, and manage themselves
democratically.
The SP meets these criteria; moreover, because the
party is multi-tendency, one is free to work within it to advance one's
preferred theoretical program.
These are great strengths, and thus, on balance I'm
pleased with the SP and can advocate in good conscience that individuals
join or affiliate, including persons of a De Leonist persuasion.
Yet, were there a viable one, I would probably
rather affiliate with an organization that was more explicitly De Leonist
in its program, and less focused on reform. Greg Pason, SP National
Secretary and a friend of mine who happens to live local to me, told me
the reason the SP works with reform issues is because it's a good entry
point into people's heads and real concerns. While that makes sense, I
can't say I'm fully comfortable with the fact that SP actually takes
formal positions on contentious issues like abortion, homosexual rights,
English as an official language, and others.
The larger question remains, then: for individuals
of a non-market, libertarian socialist stripe, including adherents of De
Leonism and its variants, the kind of individual who would have
subscribed to Frank Girard's old Discussion Bulletin, which is the
best existing socialist group to join?
What are the pros and cons of each of the choices?
Regards,
vince de benedeto
MESSAGE OF HOPE
www.MessageOfHope.com
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mikelepore
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Posted:
01 Nov 2006 08:12 am Post subject:
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Did you interact with World in Common? What was the
experience like?
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PowerKord
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Posted:
02 Nov 2006 03:13 pm Post subject: WORLD IN COMMON
- PERSONAL ASSESSMENT
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Hello,
I have a substantive body of experience with World
in Common. I have found them subject to the same sectarian,
narrow-minded, ego-driven behaviors that I've experienced with other
socialist groups and individuals before them.
This has been especially unfortunate, given their
defining assertion: "...only through mutual respect and solidarity
among the groups that make up our political sector can we realize our
common goals."
And:
"One of the most important reasons why the
anti-market anti-statist sector remains relatively small and ineffectual,
in our opinion, has to do with the extent to which groups remain isolated
from each other and regard each other with mutual suspicion and even
sectarian hostility. This is regrettable."
These foreward-looking assertions notwithstanding,
for some inexplicable reason these individuals decided they didn't care
for me, didn't want to work with me, and/or didn't want to include PCS in
their list of organizations. They essentially blacklisted me.
For example, I once entered one of their public
chats, acting cordially, even though it appeared they were already
considering me persona non grata. Within five minutes they all left the
chatroom. True story.
I note that at no time did any of these individuals
approach me to indicate or discuss any problem they may have had with me.
This is the all-too-common pattern in this
movement; it is why the love ethic has a tremendous utility even before
the revolution.
More recently, things between me and WiC seem
better; they have finally decided to communicate with me (upon yet one
more prompting from me), and they have listed PCS in one of their
organization lists. Although even here the bias can arguably be seen, as
they listed PCS as a resource, not properly as an organization. I later
mentioned this to Chris Marsh of WiC, and no change has yet been made.
I hope this organization and the people in it,
mature. As the locus of, and conduit for, the sector of the socialist
movement that is arguably the only one that matters--the non-vanguardist,
non-market, non-anarchist, sector (continuing the work and tradition of
the old DB), it is potentially and uniquely a body of tremendous
importance in building genuine democratic socialism.
This is why in the case of this particular
organization, I consider it our duty to prompt and push them along in the
direction of increasing maturity as an organization, and even as
individuals. The organization is arguably too important to be allowed to
compromise itself.
Having written all this, let me touch additionally
on a few other relevant points:
1. To join WiC, one must profess opposition not
only to the capitalism of today, but to the capitalism of the past. Yet,
no less a luminary than Karl Marx asserted the necessary and beneficial
role of capitalism in previous epochs.
2. To join WiC, one must profess belief in a
moneyless, free-access economy. As you, Mike, have pointed out, this
paradigm of access might not be workable. This is why PCS, for example,
no longer looks to this point as a key element in membership; we provide
for the possibility of labor-vouchers.
3. To join WiC, one must agree to help build
socialism "...without the intervention of leaders,
politicians..." Yet I could never easily pin them down on exactly
what this meant. What is wrong with natural leaders emerging to help lead
the movement? In my view, their proscription against a vanguard is
correct, but against leaders or even politicians is not.
So there are some thoughts for all to consider.
Yours,
vince
PCS
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davesearles
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Posted:
02 Nov 2006 08:36 pm Post subject:
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Which Socialist group to join? I feel this is as
little relevant as which church or religion to join.
Just what in the hell do I care if any organization
shares my just about perfect view of the world situation, as seen from my
front porch step anyway. Do I have to join an organization to expose the
law of gravity? Galileo and Newton have done the background work. I think
that I understand it, in the classical physical sense, anyway. If no one
else believes it, there is damned little that I can do about it. Let them
all fall off the Earth for all I care.
>For example, I once entered one of their public
chats, acting cordially, >even though it appeared they were already
considering me persona non >grata. Within five minutes they all left
the chatroom. True story.
>I note that at no time did any of these
individuals approach me to >indicate or discuss any problem they may
have had with me.
>This is the all-too-common pattern in this
movement; it is why the love >ethic has a tremendous utility even
before the revolution
Utility, my Aunt Tillie. You can use that love
ethic crutch all you want - "Oh people won't give me the time of day
because they don't have agape love for me and the rest of humanity like I
do for everyone else" - therefore you drive them further away You
love your fellow humans not to get them to love you, or to get them to
join your group or agree with you politically of philosophically, you
love them because you see your own humanity in them and their humanity in
you. period.
Before you left for the conference, you seemed like
you were starting to come to realization that you needed a heck of a lot
more grounding in Marxism-Deleonism before proceeding much out beyond
that. Was I wrong in that assumption? What happened to that?
No I am not trying to beat up on you, or whatever
it was that Mike said. Mike knows me enough to know that if he wrote the
things that you do, I'd be twice as hard on him.
What did you learn at the conference?
dave
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PowerKord
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Posted:
02 Nov 2006 11:14 pm Post subject: REPLY TO DAVE
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Dave,
Why don't you make an effort to be less insulting
when you speak? I had this same problem, or a similar one, with you, the
first time around in this forum. In part, that's why I left.
"Love ethic crutch"?
C'mon, man.
I suggest that from now on, you proofread each
message before posting, culling offensive, insulting, pejorative, or
harsh remarks.
You, yourself, acknowledged recently in this forum
that your postings are sometimes...I forget the word you
used...unfriendly or undiplomatic or something; the word I would use is
"abrasive." If you are aware of that, the proofreading
technique I'm suggesting may give you a chance to modify your messages
before they reach someone's brain--usually mine--and do damage.
Now, to your questions:
1. In fact, for believers, the choice of church or
religion is extremely important.
2. Likewise in picking a socialist group, for most
socialists.
For socialists, how do we build the movement
without some kind of organizational entity? Do you have any interest in
building the socialist movement, or just in hanging around, posting in
this forum?
3. "You love your fellow humans not to get
them to love you, or to get them to join your group or agree with you
politically of philosophically, you love them because you see your own
humanity in them and their humanity in you. period.
I basically agree that the last reason you cite is
the best one, but loving people to show them that they should love me,
and others, too, is a good thing to do, too, for it helps spread an ethic
and behavior pattern of love.
4. No, I do not need a further grounding in M/D
before venturing out theoretically. But I do want a further grounding,
for several important reasons. It's not easy to get, however.
• TEXT HERE DELETED BY SITE ADMINISTRATOR. PLEASE DON'T USE THE
FORUM TO DISPARAGE THE ACTIONS OF OTHERS. PLEASE USE PRIVATE EMAIL.
5. The conference, as far as I can see right now,
was a bust. My transportation to the Campus Center
• TEXT HERE DELETED BY SITE ADMINISTRATOR. PLEASE DON'T USE THE
FORUM TO DISPARAGE THE ACTIONS OF OTHERS. PLEASE USE PRIVATE EMAIL.
so I did not even give my presentation!
It was my first conference. Presumably the next one
will be better, now that I have some experience. I'd say the chief thing
I learned from the conference was--don't depend on other people for your
transportation.
vince
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mikelepore
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Posted:
04 Nov 2006 11:44 am Post subject:
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I wouldn't say "love ethic crutch", but I'd
say "love" is awfully ambiguous. I would like the world to be
arranged in such a way that people are systematically encouraged to
operate in harmony. I think most of the cognitive changes will occur
after society is reconstructed, not before. My problem with the World
Socialist organization is that they want all people to perfect their
minds while strife-ridden classs-divided society still exists, and then,
of course, the next morning they will enact revolutionary changes. I say
it's the other way around - we will move into socialism with just a bit
of progress in the area of dispelling nationalism and sexism and other
mental poisons, and the rest of the cognitive change will take place when
a whole generation is born in the new society.
I also don't consider harmony or cooperation a mental
thing. It's not a feeling or an emotion. Harmony or cooperation is a
method, a protocol, a system. It's not inside the individual. It's a set
of adopted practices that the individual may learn to follow. The way to
have an ethical society isn't to change one's attitudes, but to ratify a
certain type of written charter.
Finally, I don't "feel" much love, except
for about a dozen people, most of whom are family. Frankly, there are
numerous people in the world that I would really like to track down and beat
to death with a steel pipe, especially when I have these ongoing problems
with the phone company or the mortgage company or other bureaucracies,
but I know I'll never do such a thing because my rage at them is
magnified to an irrational degree, out of proportion to the real worth of
the situation in the long term view of things. Regardless, I don't feel
love for very many strangers.
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mikelepore
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Posted:
04 Nov 2006 04:12 pm Post subject:
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Vince,
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subject to the
same sectarian, narrow-minded, ego-driven behaviors that I've
experienced with other
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That may be, but let's note that your subsequent
examples weren't about organizational characteristics, such as
sectarianism. Your subsequent examples were about various individuals not
living up to the standards of politeness or etiquette that you consider
important.
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mikelepore
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Posted:
04 Nov 2006 04:59 pm Post subject:
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Vince, your post of 02 Nov
2006 03:13 pm
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To join WiC,
one must profess
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I agree with you on all three of the points listed.
However, for the socialist movement generally, I
don't think it's quite clear what it means for any organization to take a
position. It appears to mean that a majority of at least 51 percent of
the membership have enacted a resolution sticking some position or other
into the list of official positions. Once that is done, the group needs
to decide on the disposition of the other 49 percent of the members.
One method is what Lenin called "democratic
centralism", which the SLP practices, and so do the CP and SWP. This
is where the outvoted members are required to pretend publically that
they agree with the statement that they disagree with, otherwise, upon
speaking pubically, they will be kicked out of the group. The goal there
is to have a membership as unanimous as possible on as many modes of
thinking as possible, even if that means that the membership must shrink
in accordance with that unanimity. So after a hundred years of organizing
a national political party, you have a membership all of whom think alike
on a long list of topical issues, but you only have a couple hundred
members nationwide.
Another method is the "multi-tendency"
approach. The SP uses this in the sense that you can join if you're a
Marxist, you can join if you're a Lassallean, you can join if you're a
Fabian. Just pay the dues for your membership card, and you're in. But
then the SP seems to do the opposite in declaring official positions on
ultra-specific issues. The SP web site calls for support of the (IMO,
utterly stupid) proposal for "reparations" (a new tax on white
people to give the money to black people). How can they be multitendency
on the one hand, and then declare official support for an extremist
proposition?
Now, the question remains, what does WiC mean by
inclusion of specific planks in a list of their goals? I suspect it means
that the narrowest majority was simply able to sneak in this phrase or
that phrase. They did it because they could. Which is usually unwise. It
was probably an agitational action, so I doubt that they would adopt an
enforcment mechanism such as "democratic centralism." Perhaps
this is so because the group is embryonic.
The founders of WiC said the were inspired by the
Discussion Bulletin project. Frank Girard was unprecedented in his
multi-tendency approach, saying that the various non-market and
non-statist movements are in the same sector, although that meant
combining the long-time enemies, the Marxists and the anarchists. The DB
inspired the WiC. Then they did what seems to me unwarranted: they wrote
that concept of Free Access into their official statement of principles.
Oh, well, being multi-tendency sure was fun for the first week, huh?
I suggest a new model for a socialist movement in
which there is actual honesty about differences of opinion. Imagine a
socialist newspaper saying: "Our goal and program -- 81 percent of
us agree with this statement ... 54 percent of us agree with this
statement ... 21 percent of us agree with this statement." In this
model, there is no "we want ...", but rather, "those among
us who have sign this position paper want ...." Why do this? Because
we can see empirically that all of the previous models of organizations
are incapable of organizing the working class. And because this is what
the actual organization of the working class will ultimately consist of,
acknowledging all of the differences. Not concealing the differences, but
advertising them.
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mikelepore
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Posted:
04 Nov 2006 05:29 pm Post subject:
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davesearles wrote:
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Which
Socialist group to join? I feel this is as little relevant as which
church or religion to join.
Just what in the hell do I care if any organization shares my just
about perfect view of the world situation, as seen from my front porch
step anyway. Do I have to join an organization to expose the law of
gravity? Galileo and Newton have done the background work. I think that
I understand it, in the classical physical sense, anyway. If no one
else believes it, there is damned little that I can do about it. Let
them all fall off the Earth for all I care.
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Wait, hang on there. We're not only talking about
exposing truths. That's a part of it. Assuming that socialist principles
are truths, which I believe they are -- although not in the way that the
law of gravity is a truth. A truth often needs to be demonstrated
somehow. An individual may be able to demonstrate truths as efficiently
as an organization. But the rest of the story is about organizing people
to do something. No general population ever moved spontaneously to act in
concert in response to a book or a letter to the editor. It takes an
organization to assemble the people. Thomas Paine was a book, and George
Washington was an organization. I wonder if a group like the SP views
themselves as the organization that will be the actual vehicle when the
population acts in concert and changes the world, or do they see
themselves as one of several stepping stones in the process.
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davesearles
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Posted:
05 Nov 2006 03:30 pm Post subject:
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Now we are down to it, aren't we?
What is an organization for?
Looking at the hopefully upcoming revolution in
which the workers prevail, there are two different organizations,
#1 organization of the working class at the
industries to produce,
#2 organizations or affiliations, if you will, of
like minded people who agitate for the organization above to work for
itself instead of the master class.
With the Internet a single person can get their
idea out more efficiently than an entire SLP could in the 30s 40s and
50s.
The lone agitator on the internet, essentially the
Nat pressman model, sitting at your keyboards and sending out your
epistles to a world waiting for the message. (hopefully)
Of course Nat could have been a little more on
target with the content of his letters, that was always an issue, but he
know what he had to write in order to get his letters published and he
did it like no one has ever done. Single minded determination.
Even if the SLP hadn't kicked him out, had been
less fearful of loosing control, how would that have changed anything?
Instead of kicking Nat out the SLP could have
stated through its N.O. that it didn't entirely agree with Nat's platform
statement, but that it did serve as a point of discussion, and it did
point out that the workers had to take hold and operate the means of
production and that no reform of capitalism could put off the day when
this was to happen.
Of course they flubbed it. We could argue that had
the SLP done a better job that it would have had a bunch more Nat
Pressmans putting the idea of socialist revolution out there. But on the
other hand we could just as effective argue that this is what such
agitational organizations will always do. So instead of all the
bureaucratic shit that needs to happen to support such an organization
whose purpose is to get people to agitate, why don't people just agitate?
Not that there can't be division of labor, people
taking on tasks that they feel most suited to, fine. But this is
agitation, it is not organization of the workers at the industries. Just
look at what the IWW has done with that idea. It ain't there but a few
hollow words found in the IWW preamble but in evidence of being central
to the work of the IWW nowhere else. Why did that happen? I wish that it
hadn't, but why did it happen that this organization has done this? Isn't
it inevitable though? Prove me wrong here, I'd love it.
dave
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mikelepore
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Posted:
05 Nov 2006 10:47 pm Post subject:
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Not sure what you mean about
the IWW. What did they do that you're refering to, and did they do it
right or wrong?
The IWW must have delved too much into reformism. I
say this because a journalist went to the IWW web site recently to report
on what they believe in, and his conclusion was that the IWW's one main
interest is getting the length of the workday shortened. He didn't even
pick up on any opposition to capitalism.
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With the
Internet a single person can get their idea out more efficiently than
an entire SLP could in the 30s 40s and 50s.
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With the internet, the problem has been changed
from the cost of publishing to the problem of being heard of in the first
place. Anyone can now publish a periodical, and even broadcast an
internet radio station, accessible worldwide, for about $15 a month. Now,
how are people going to know that it exists? They know that cnn.com and
abcnews.com exist because they mention them on CNN and ABC, but no one
publicizes yours. The search engines are next to useless, because the
searcher has to already know the exact word -- search for
"deleonism" and sure they'll find this site, but we're not
trying to reach people who are already searching for a certain word.
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Instead of
kicking Nat out the SLP could have stated through its
N.O. that it didn't entirely agree with Nat's platform statement,
but that it did serve as a point of discussion, and it did point
out that the workers had to take hold and operate the means of
production and that no reform of capitalism could put off the day
when this was to happen.
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I also question the whole concept of kicking out
someone for one bad judgement. Nathan Pressman was the SLP's most active
member for - what? - 40 or 50 years? Then he made one mistake in
judgement, misstating the party's position on something, and so he was
kicked out of the party in the blink of an eye. Why couldn't a party say
something like, "This censure is your first of six warnings. A
member who is warned six times will get kicked out." Why does it
have to be expulsion on the first occasion? Even a capitalist firing
workers for labor agitation is more forgiving than that!
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davesearles
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Posted:
06 Nov 2006 09:37 am Post subject:
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What didn't the IWW do? Aquire and maintain any kind
of a focus on the revolution.
The lost in the haze observation regarding the
internet does have some weight. But even when a few people do find us,
they rarely hang around. One one solution that I know of, admittedly it's
not that bright, but just keep plugging and plugging. I'd rather do it
here and get some satisfiaction that my own outlook is exanding instead
having to (analogy alert) spin my wheels inside of an organization.
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mikelepore
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Posted:
06 Nov 2006 10:07 am Post subject:
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I'm believe that human history is stalled. As long as
it remains true that so many people believe that there is a huge
diference between Republicans and Democrats, as long as so many people
think that politics has to do only with "issues" and not the
wider question "what kind of system should we have", etc.,
etc., there can be no social progress. This leaves me unmotivated. Why
join an organization, and take time away from my activities with my wife
and kids, when the advent of socialism, and even popular willingness to
consider the option of socialism, may be three hundred years in the
future?
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davesearles
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Posted:
06 Nov 2006 03:23 pm Post subject:
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A person knows better than anyone what motivates them.
As you know, or you should know by now, I exist a lot of the time in an
imaginary world. When I write I write as if the whole world is waiting
with baited breath to read what I have written. So under such an
illusion, the slightest nudge will send me to the keyboard, almost as
slight a nudge as it takes to get me to walk over to the refrigerator
door. Many moons ago I learned the value of believing the final words of
row row row your boat. if I could apply it a bit more consistently, I'd
just about have it made. A litle more realistically, I can do what I can
do, and no more. (I have written about this before. I focus on what I can
do, I put it out there as best as I know how. If the world does not pick
it up, I don't let it bother me one bit, because I have done what I can
do. I try to improve what I do, but still the problem is on the receiving
end. But I don't require any or much motivation to do what I can. Analogy
alert - wouldn't Babe Ruth, if he could go to the stadium every day and
hit home runs, even if there were no people in the stands? My hero image
of him tells me that he would (regardless if he actually would.) However,
what motivates you, I suspect, would not be any greater if you were in an
"organization". If it was I would be suspicious.
dave
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davesearles
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Posted:
06 Nov 2006 04:37 pm Post subject:
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And I talked about the IWW because ignoring all else,
that would be a cross between my organization type 1 and type 2 (above).
That it is an agitational organization but it also organizes at the
industry. But it is a difficult line to walk, as we know, to represnt the
workers before the bosses in order to cut a better deal on the one hand
and be open with the idea to all, this is what we will agree to today,
but when the revolution comes, we're taking over and you owners will
either take a job on the line or be out on the streets.
dave
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mikelepore
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Posted:
06 Nov 2006 10:23 pm Post subject:
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Quote:
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If the world
does not pick it up, I don't let it bother me one bit, because I have
done what I can do.
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I don't do all I can do. I'm not willing to
sacrifice for it. I think writing is fun, so it's not a sacrifice, so I
do it. I can sit by the pond with my laptop and listen to the ducks quack
while I write. I don't consider it an effort.
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Quote:
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what motivates
you, I suspect, would not be any greater if you were in an
"organization".
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It would be less, because if I'm willing to expend
a couple hours of effort per month, then the organization usually
requires expending that couple hours on something administrative, such as
attending a meeting, which is operational overhead and does nothing to
educate the working class. Quit the organization and now that couple
hours is available for educating the working class. Conclusion, there are
two advantages to refraining from joining an organization: 1. I have more
time available to accomplish something; 2. I have avoided the
excruciating agony of attending an amdinistrative meeting.
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When I write I
write as if the whole world is waiting with baited breath to read what
I have written
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I visualize it more like sprinkling seeds in the
desert. It has no effect on anything, and no one remembers, and no one
knows, and no one cares. Just once every few years, one germinates.
However, I believe we have a poorly prepared
library of socialist literature available. There are so many questions
that people always raise which are unanswered. For example, as soon as we
mention economic theory someone always wants to know our specific
rebuttal to Mises and Hayek, and our literature just isn't prepared. I
want to contribute in that area. I'm considering the option of writing a
body of approximately 500 pages that needs to be written. It will still
be a seed blowing in the desert, but there will come a day, long after
I'm dead, when such things will matter, and hopefully someone else will
have found it useful to plagiarize my manuscripts.
Regardless of the size of the audience, and how
receptive they are or aren't, it's still necessary to compose writing
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Quote:
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as if the
whole world is waiting with baited breath
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because the polemic style needs to be optimized
according to the makeup of the audience (workers in general, economics
students, history buffs, science nerds, etc.) rather than the size or the
receptiveness of it.
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davesearles
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Posted:
07 Nov 2006 01:11 am Post subject:
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Yes write that Von Mises piece. I don't understand
what the fuss is, but there isa hell of a lot that I don't. If I can
understand the basic rip off at the point of production through the wages
system, I consider that I know enough. Von Mises said that socialism
won't work because lack of feed back to the production decision, or
something like that? What the fuck do I care?
dave
just a philosophical ludite.
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davesearles
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Posted:
07 Nov 2006 11:21 am Post subject:
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Mike Lepore wrote:
It would be less, because if I'm willing to expend
a couple hours of effort per month, then the organization usually
requires expending that couple hours on something administrative, such as
attending a meeting, which is operational overhead and does nothing to
educate the working class. Quit the organization and now that couple
hours is available for educating the working class.
dave searles writes:
In other words you are nothing but a
#$%&@*& organizational anarchist! I alwayts suspected as such. A
full report is being forwarded to the N.O. (through my Section of
course);-)
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mikelepore
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Posted:
07 Nov 2006 05:25 pm Post subject:
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As to Mises et al., socialist organizations and
literature need to deal in depth with the popular belief that production
for profit gives people the products that they "want" because
consumer demand is a form of "voting with our money." The other
day the Science Channel or History Channel or one of them had a
documentary that said it was predicted in the 1950s that by the year 2000
families would have personal robots to do chores ... so why don't we have
them by now? Why do the futurists have egg on their faces? An
"expert" answered: the people didn't want it enough to produce
sufficient demand, so then, knowing that there wasn't much demand,
industry decided not to develop it. I consider that theory to be what
physicists call a spooky action at a distance. Obviously, the product has
to already be on the shelf, and already affordable, before consumers can
consider the option of buying it. Ditto for electric cars, rooftop
photovoltaic panels, etc. This is why we have to answer Mises and his
friends. This goes to the whole question of how the market system is
chaotic noise, while democratic methods are genuine transmittal of
information.
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davesearles
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Posted:
07 Nov 2006 07:23 pm Post subject:
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I don't know, do you think that the topic is that hot?
I never did think that the market was out to please me or others - just
look at the mountains of crap out there. I don't know of anyone who
believes it, nor do I think that if someone was stupid enough to believe
it that they would be swayed one way or the other by von mises or a
refutation of him. What does this stuff come out of the colleges?
dave
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mikelepore
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Posted:
08 Nov 2006 04:50 am Post subject:
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My aquaintances aren't a typical cross section. Just
about everyone I talk to about socialism has studied some sociology or
economics, etc. You're not impressed with the newsgroups but I seem in
them places where tens of thousands of people can be found gathering, a
captive audience. But the talk is more theoretical. Mention socialism and
many questions from others will reference some authors who are unknown to
the average person on the bus. People will say, "About this law of
value that Marx talks about, how do you judge Sweezy's reevaluation of
the theory?" -- "You call this scientific socialism, well, does
it meet Popper's falsifiabilty criterion that is required of anything
that claims to be scientific?"
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davesearles
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Posted:
08 Nov 2006 11:06 am Post subject:
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I guess that I wasn't born for that kind of
discussion.
Mr. Marx's "law" of the value of labor
power is an explaination for which I see none better. The law itself may
not be science, but we can scientifically examine whther it fits the
current social situation and we can scientifically examine the
alternatives to see if there is a better explaination. I simply can't
worry myself with anything more than that.
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mikelepore
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Posted:
08 Nov 2006 06:07 pm Post subject:
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The law of value was just an example. My point is -
there are several working class subcultures out there. One of them uses
big words and is influenced by academic books. The internet is their main
hangout. I sometimes look into their realm and find debates in progress
about which social system is best. If we choose to reply, we must prepare
ourselves to speak their language.
Have you ever once seen The People use the
phrase "opportunity cost"? It's a very important concept in
economics. it seems that everyone interested in the social sciences,
except for most socialists, is able to discuss it.
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davesearles
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Posted:
08 Nov 2006 10:48 pm Post subject:
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Now Mike, have you violated the SLP constitution by
taking a course in economics? Am I going to have to send a scud missile
down to Stanfordville?
OK splain that term to me.
My point about the value of labor power is that's
about all that I know, but I know it cold. That is the center of the
class struggle, the entire basis of capitalism. Don't ask me anything
else because I don't know it. But with my (imagined) audience it's
enough. If you can stand to go deeper and explain these things further,
I'm with you but only if you take me.
I'll give an example. Over on the WSM list someone
asked about the "transformation problem" I had never heard of
it, but I saw an explanation of it over at wikipedia. The premises didn't
seem right to me so I didn't bother to waste my time even out of
curiosity. But then one of the regulars said that he had written about it
before and he gave a long post explaining it.
Very detailed and erudite, except that the first
sentence was wrong on what point? The value of labor power. No one caught
it except me. When I brought it up, the person who wrote the explanation
never even acknowledged my post or his error. it seems that they have
read and reread all of the volumes of capital and committed it all to
memory, all except for part one of volume 1 that is. Funny, that's where
karl also talks favorably of a cooperative economic system based upon
what? Labor shares! The Free Accessers never are able to read that. A
shiboleth it would seem.
What is that refrain in Johnathan Livingston Sea
gull? Now we begin with steady flight.
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mikelepore
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Posted:
09 Nov 2006 08:33 am Post subject:
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Opportunity cost, looking at the cost of making any
decision in terms of going without the other thing that you decided
against. If I decide to buy a lollipop instead of a cookie, then I could
list the real costs to me of having that lollipop, not only its price but
also any disadvantages it may have, but also the fact that by having the
lollipop then I will also go without the cookie.
This is a big deal to supporters of capitalist
economics because their system allows everything to be reduced to one
dimension - money. All you have to do is calculate which option is most
profitable, then do it. They claim that socialist production would never
be able to make a decision because it has more than one variable, such as
respecting workers as human beings, conserving natural resources,
democratically measuring the preferences of the population, etc. They
claim that the one dimensional variable used by the capitalist
automatically includes everything else, and that's why we end up with the
best of all possible worlds all the time, because all the capitalist has
to do is follow the proposal that's most profitable. See that
"information" debate or "calculation" debate creeping
into everything? The defender of capitlaism asserts that the numbers used
in a business's cost accounting is the automatic provider of wisdom in
all human judgments.
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davesearles
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Posted:
09 Nov 2006 11:29 am Post subject:
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Seems like that it would fall into the assertions
which cannot be disproven department. One of my former tenants got his
son addicted to heroin so as to pull him into the parent's business of
selling the stuff. It was a good decision as far as money went, and I
suppose that one could invent a mental state where that is all fine and
dandy. The main problem that adherents of capitalist thought have is not
that it doesn't work, but that capitalism does work.
That's how I would deal with the matter, and unless
really pushed by some reason I would be satisfied with it, and I would
imagine that my imaginary audience would be satisfied with it as well.
But this would not be to disuade you from trying to spread the light on
this subject by a more detailed analysis.
Vince said that he had a hard time with the WiC
folks. I decided to join the list, I did a search there for any evidence
of Vince or of any possible hard time they gave him and found none. Can
Vince give some examples?
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The Greenman
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Posted:
05 Jan 2007 05:10 pm Post subject:
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Who would be the best socialist group to join?
John Trimbath
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The Greenman
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Posted:
06 Feb 2007 06:25 pm Post subject:
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If I remember this correctly that a question was
raised on finding the SIU a home in a political party. I can't say if
that can be done under this present time. I am sure I posted how I love
to garden and do have concerns over the enviroment. I decided to explore
the Green Party USA.
http://www.greenparty.org/
The other Green Party became more capitalistic over
the years while the "Greens" are on the socialist side of
things to date. I really don't think distribution of wealth can solve
anything under the present system of things. I am going to explore the
Green Party and test the waters. I did like seeing this in the premable:
In keeping with G/GPUSA's structure of
"democratic decentralism" where accountability is bottom-up,
not top-down, the platform is not binding on the state and local
affiliates of the Greens/Green Party USA.
John Trimbath
PS--I was a member of the "other" Green
Party a long time ago.[/quote]
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davesearles
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Posted:
06 Feb 2007 07:37 pm Post subject:
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I ran for a local political office under the Green
Part back when Al Lewis had won enough votes to make the Green Party an
offical NYS party. I did it becuase of local issues, none of which had
anything to do with socialism, I just wanted to make a point. No
organization that doesn't come right out and state that it's goal is the
SIU AND USE THE WORD SOCIALIST isn't worth a tinker's dam in my highly
biased view of all things.
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The Greenman
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Posted:
07 Feb 2007 07:49 pm Post subject:
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Dave wrote:
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Quote:
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I just wanted
to make a point. No organization that doesn't come right out and state
that it's goal is the SIU AND USE THE WORD SOCIALIST
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I really don't know why they don't come out and say
"socialist". They kinda sound like socialist with the
distribution of wealth concept--if such a thing can be done. They sound
like the Democratic Socialist of America with enviromental concerns.
Perhaps they think the word socialist give people a bad impression. But
as far as SIU they may not of heard of it. I also invited them to this
board to discuss SIU. By the way, I am back on line once again.
John T.
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davesearles
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Posted:
08 Feb 2007 09:43 am Post subject:
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Yeah I've been hearing this bad impression thing for
about 40 years now.
If blacks and whites can openly date mate and marry
with just about no conderation as to skin color from the outside,
something that definitely gave a bad impression 40 years ago;
if males and males, and females and females can
date mate and marry with a decreasing consideration from outside as to
the sex of the partners, something most certainly that gave a bad
impression 40 years ago;
Then I am afraid that it is time for these timid
souls to come out of the closet, afterall when talking about the reclaimation
of social property by society, it is a little hard to avoid the word
socialist. I can only conclude that those who will not use the term are
opposed to socialism - ANALOGY TIME like agreeing that there should be
babies but being opposed to sex. How the hell are we going to get to
socialism if people can't bring their timid hearts to allow the word to
even be said. Is socialism the 21st century sin that dare not speak it's
name as homosexuality was described in the late 19th?
Sure, hopefully there will be a few brave souls
indivudually but the green party as a party? Don't think it'll happen,
but that is just as well. And thank you for your efforts to reach out
beyond this inner sanctum in a quest for new blood.
dave
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The Greenman
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Posted:
08 Feb 2007 09:49 pm Post subject:
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I agree wholeheartedly that they should not be afraid
of the word "socialist". Their program and platform sounds
socialist and they should state that they are. I do hope a few sould
would take on the SIU idea.
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davesearles
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Posted:
09 Feb 2007 10:46 pm Post subject:
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Sounds socialist aint socialist that I have ever seen.
dave
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The Greenman
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Posted:
10 Feb 2007 04:41 am Post subject:
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Smoke and mirrors?
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davesearles
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Posted:
10 Feb 2007 12:35 pm Post subject:
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No, but some people just like the idea of themselves
being some kind of a renegade so they adopt the trappings of a person who
chooses to live at the edge a bit, and socialist sounding stuff is well
suited to that but its all in the spotlight kind of stuff, but as to
making any kind of commitment as far as intellectual integrity or coming
right out and declaring for the workers taking over the means of
production - no that's a a bit too much, this person wants to appear to
be renegade after all and this would definitely detract.
It is a bit cynical but just a bit.
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The Greenman
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Posted:
10 Feb 2007 06:43 pm Post subject:
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So, what you are saying is that these people want to
be radical with enviromental concerns but back away from the idea of
public ownership of industries? They throw the spotlight on themselves
and enviromental concerns but back off if they appear too socialist in
the public's eye?
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davesearles
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Posted:
10 Feb 2007 10:43 pm Post subject:
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Of course every generalization is a lie, and it really
doesn't matter how close the above was to the mark, the thing is that
there is a whole galaxy of socialist sounding folk out there who will
never ever come out in actual support of socialsm.
radical on envirnonment?
I guess I must figure that the world revolves
around the class struggle, but I don't see anyone as radical (maybe rad)
who does not come out and say that private ownership of the means of
production has to be immediately replaced with the workers' social
ownership.
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The Greenman
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Posted:
11 Feb 2007 12:37 am Post subject:
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I am sure the Green concerns would be solved
under the social ownership of production. They can gripe all they want to
the capitalist class who just might throw a few bones of appeasement
their way. But as far as profit goes they will keep doing what they alway
have been doing.
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davesearles
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Posted:
11 Feb 2007 01:21 pm Post subject:
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depends
upon what their actual goals are as oppsoed to goals that are stated.
If their actual goal is to have a splinter party of
the democratic party, then their goal has been attained.
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