|
Author
|
Message
|
|
davesearles
|
|
Posted:
31 Jul 2007 09:30 am Post subject: Amendment
Preamble
|
|
I know what an amendment is. I know what the prefix
"pre" means but amble means walk?
You had talked about something from 1940 - world of
tomorrow? What was that Mike?
|
|
|
mikelepore
|
|
Posted:
31 Jul 2007 03:29 pm Post subject:
|
|
First, I know what the preamble to a constitution or
charter document is, but I don't know what the preamble to an amendment
is. Did you name this topic as intended? (If you need to edit the title,
click the edit button above your first post.)
I was thinking of the SLP "declaration of
fundamental principles" - http://slp.org/pdf/mbrmtrls/prin_01.pdf - if you just want some idea
of how to write a "why".
Any writing should always start with an outline,
perhaps like this:
1. Capitalism undemocratic
2. Capitalism filled with problems
3. Socialism feasible
|
|
|
mikelepore
|
|
Posted:
31 Jul 2007 04:19 pm Post subject:
|
|
I think we socialists don't really expresses to well
to ourselves why we don't like capitalism. There are several distinct
ways that capitalism generates social problems, and they need to be
understood better. The way capitalism generates pollution or hazardous
workplaces is by having a pressure to cut business operating costs. The
main way capitalism generates political coruption is by having expensive
campaigns and such a thing as contributions. The way capitalism generates
personal behavioral problems like teenage pregnancy and school dropout is
because, for reasons not yet understood by psychologists, these problems
are found with greatest frequency in low income families. The way
capitlaism creates economic recessions is a kind of total system failure,
a loss of stability. We we are rather primitive in our systemization of
it. In trying to say to other in brief why we would like to get rid of
capitalism, we are usually unprepared because we haven't yet explained it
to ourselves, not with the clarity that we can list the species of trees
or fish.
|
|
|
mikelepore
|
|
Posted:
31 Jul 2007 04:26 pm Post subject:
|
|
We socialists also jump back and forth erratically in
proposing contorl by 'the people" and ocntrol by "the workers",
which are not the same thing. To have the general public elect the
management of the automobile factory, and to have the automobile workers
elect the management of the automobile factory, would be two entire
systems. Sometimes we seem to hesitate to make it clearer to the listener
what exactly we want, perhaps fearing that we might get fewer nods and
more jeers. Each socialist has to tell the audience exactly what kind of
economic administration he or she wants. When we have said
"collective ownership by all of the people", that a lot of
gibberish, devoid of content. We have a subconscious tendency that makes
us grab statements that sound Jeffersonian because it generates
soundbites.
|
|
|
davesearles
|
|
Posted:
31 Jul 2007 05:45 pm Post subject:
|
|
Oh I see, to walk in front of.
A preliminary statement, especially the
introduction to a formal document that serves to explain its purpose.
An introductory occurrence or fact; a preliminary.
[Middle English, from Old French preambule, from
Medieval Latin praeambulum, from neuter of praeambulus, walking in front
: prae-, pre- + ambulāre
http://www.answers.com/topic/preamble?cat=biz-fin
|
|
|
mikelepore
|
|
Posted:
31 Jul 2007 06:27 pm Post subject:
|
|
To state your purpose you must first identify your
purpose and later choose the final phrase. What's your purpose in
colloquial terms?
|
|
|
davesearles
|
|
Posted:
01 Aug 2007 12:57 am Post subject:
|
|
Yes I'll have to sleep on that one a couple of nights.
hard to do with without using rhe dreaded anaogies
- to reframe the economuc structure of society to ...
|
|
|
mikelepore
|
|
Posted:
01 Aug 2007 01:22 am Post subject:
|
|
You said: dreaded analogies
You see? You're already worrying about the final
editing. In writing, choosing the right words should be the very last
step. The first step should be to select all the basic ideas, not
necessarily in the right order. The second step should be to put them into
the right order. The third step should be to select the right words.
That's why there is the stereotype of the creative
writer sitting at the typewriter forever but getting nothing done, unable
to get past the opening line of the novel. That person is worrying about
selecting the words, which is the least important task.
In step one, if the dreaded analogies are the
things that remind you of what points you wish to make (and to tell us
what they are), then that's what you should be writing in your first
draft. They can be removed later.
|
|
|
davesearles
|
|
Posted:
01 Aug 2007 03:40 pm Post subject:
|
|
Mike wrote:
You said: dreaded analogies
You see? You're already worrying about the final
editing.
My aversion to analogies goes deeper than they dont
make convincing statements. I would go so far as a exercise of caution
(and perhaps even overcaution) to generalize that starting off with an
analogy leads to wrong thought - not only that, it leads to wrong thought
that you are apt to find trustworthy becuase it coincides with the
analogy that it came from.
I know an analogy might lead you to question
something but beware.
So no, I would prefer to avoid the
"restructure" or "reorder" the basis of society kinds
of stuff if I can. I don't even like "basis". Of course I don't
insist on everyone adopting this practice. I just find for myself that
they don't help my thought process - nor I have I seen too many examples
of them in fact helping others convey an idea to me - but again that
might be totally personal to me.
|
|
|
mikelepore
|
|
Posted:
01 Aug 2007 09:09 pm Post subject:
|
|
You're trying to get rid of the parts that all
thought, learning, memory and communication are made of. If you're
successful, the other six billion people in the world will be talking to
one another, why you will have finally achieved the ability to grunt like
an ape.
|
|
|
mikelepore
|
|
Posted:
01 Aug 2007 10:05 pm Post subject:
|
|
You also seem to think that the meaning of a word has
something to do with the origin of the word. That's generally not true.
Where a word originally came from is nothing but an interesting story
from ancient history. It is historical trivia. It is only a party game.
It has nothing to do its present meaning.
|
|
|
davesearles
|
|
Posted:
03 Aug 2007 02:59 pm Post subject:
|
|
You are the second person to write that words were
metaphors therefor if one did without metaphors there would be no words.
Perhaps to a degree, like the word
"preamble" above to walk in front of. But I don't know if
that's the same as metaphorical thought. "Walk in front" has
nothing to do with the meaning of what a preamble does except that it's a
cute illstration as to where it goes - I suppose it could just as well be
called a pretext but that was taken up by another meaning apparently.
What I am referring to is the reduction of
competeing ideas to a metaphor, and the more it closely resembles th
metaphor the more saitisifed we are that the question has been resolved.
I know that a metaphor can be used in science to illusarte something but
in science people are trwained (or they should be trained) to not be
conviced of something just because there is a really neat metaphor that
coincides with it. Especially in the social sciences as Marx and DeLeon
have aptly shown they resolve nothing except further inquiry.
If I could grunt out a preamble that's what I would
do.
"I too am not a bit tamed, I too am untranslatable,
I sound my barbaric YAWP over the roofs of the
world." Uncle Walt
|
|
|
mikelepore
|
|
Posted:
03 Aug 2007 03:52 pm Post subject:
|
|
|
davesearles wrote:
|
|
What I am
referring to is the reduction of competeing ideas to a metaphor, and
the more it closely resembles th metaphor the more saitisifed we are
that the question has been resolved.
|
I understand that, but many possible problems
probably won't occur. For example, you mentioned the word
"structure." We would have a problem if we get into a situation
where someone is presenting a case and the logic of it says an argument
is valid only if social structure is really a good analog to architectural
structure, and the other guy says no that's not a good analog because
social structure has nothing to do with architecture or civil
engineering, so we have one guy saying this political argument is
logically valid, and the other guy is saying oh no that political argument
is invalid. Okay, that's a potential problem. Now, ask yourself, have you
ever actually found yourself in that situation? Or, are you expending
effort to fix a problem that you could go an entire lifetime without
every encountering? As hazards go, I think being struck by lightning is
slightly more probable. If there are certain words that have been really
known to cause problems, those whould be attended to. The
"sword" and "shield" metahor has probably limited the
imagination and truncated discussions. So that's a real one. First we
need to discover a problem in a certain place, then we are justified in
worrying about it.
|
|
|
davesearles
|
|
Posted:
03 Aug 2007 07:54 pm Post subject:
|
|
I think there is something that is not being fully
comprehended by us. at least I think there is a strong likelihood of it.
If playing a game of eschewing metaphors can help us rethink our ideas -
for me I'm going to give it a try. if a person says social structure I
have to ask are we sure it's a structure. Do we give it too much power
over us by calling it a structure. We always say structure without giving
it much thought, if any thought. Maybe the structure is in fact in our
own explanation. Maybe we find it easier to think about a structure that
it comes to us sooner than something that might be closer - And dave's
metaphoric conjecture applies: The closer a metaphor comes to describing
an actual process the more powerfully the metaphor prevents actuality
from being ascertained. (I am sure it belongs to someone else but I'll
pretend that I wrote it first.)
|
|
|
mikelepore
|
|
Posted:
04 Aug 2007 03:52 pm Post subject:
|
|
Just because "structure" has its origin in
some other usage, that alone doesn't make it a metaphor.
The word "disaster", which is derived
from "bad star", comes from the days when people attributed bad
luck to astrology. Now suppose I'm on the phone with the 911 operator,
describing a bad event that requires a response. I tell the 911 operator:
"The disaster is at 1234 Elm Street." So the operator replies,
"Mr. Lepore, that may be clever of you to compare what hapened to
the fate that the ancient people once attributed to the stars, but this
is no time to play Shakespeare. Please be literal in your report."
Did I really use a metaphor that alludes to the
historically preceding meaning, or did I just use another definition of a
word that can have many definitions simultaneously?
|
|
|
mikelepore
|
|
Posted:
04 Aug 2007 03:55 pm Post subject:
|
|
As to whether "structure" is misleading, is
there any doubt that the relationship of representives to the congress is
actually the form of parts within a whole?
|
|
|
mikelepore
|
|
Posted:
04 Aug 2007 04:17 pm Post subject:
|
|
|
davesearles wrote:
|
|
You are the
second person to write that words were metaphors therefor if one did
without metaphors there would be no words.
|
The brain can store sensory traces, such as the
color of the sky, and emotional traces, such as sad I felt when I lost my
toy, and connections between these. That's all. Everything else is
association. Somehow the making of billions of low-resistance paths
between these sensory and emotive traces adds up to everything else we
are able to think, even the abstract ideas. Where is the recording in my
brain of Aristotle's philosophical concept of beauty? It could be this
taste of a lemon, that smell of baking eggplant, the pain from a scraped
knee, and the embarrassment of falling off a bike, the sound of a cricket
in the yard, some more things like this, combine all the crisscrossing
paths between them, and it adds up to an abstract idea, the philosophy of
Aristotle.
Given that, how are people supposed to communicate
with one another?
Not through associations that are ideosyncratic,
mine but not yours, yours but not mine. We can only communicate with
associations that we have in common.
An reference has no meaning to me if I don't share
the association. In the opera "Hansel and Gretel" by
Humperdinck there is a line something like, "The cobbler has leather
but no last has he." I have no idea that the author is talking
about. I don't know what a "last" is. I don't share the
association with the communicator.
But this one by De Leon has meaning to me: "It
is time wasted to point out the thorns on the political stalk. They are
all admitted beforehand. The question is, Is that stalk all thorns and no
rose?" Why is that meaningful to me? Because I one grabbed a rose
stem and got scratched, but I liked the flower anyway.
|
|
|
davesearles
|
|
Posted:
04 Aug 2007 09:56 pm Post subject:
|
|
If I tell you that my pants are the color of the sky
when it is a bit hazy and that my shirt is the color of the sky just
before it is totally dark You would know damned close what color my
clothes were.
Mae West was said to have an hour glass figure. They
must have pulled those corsets awfully tight because damned if she didn't
have a figure like an hourglass.
If I say my dog can run as fast as a rabbit you
might think that a metaphor, but in fact my dog can catch a rabbit.
That's not metaphorical thought that I am worried
about, if that is metaphorical thought at all. So using a physical
quality and saying that something else has that same quality or close to
it, again doesn't seem to be metaphorical thought.
And then we get a little further - in the song
Johnnie B. Good - there's a line about playing guitar just like a ringing
a bell.
There's something in the metaphor you have to pull
out of it, and each person will have a different interpretation of what
the line means - but it's not that important. It's a wonderful line, and
if helps you to fantasize that Johnnies guitar chards rang out clear as a
bell, or that he played them as adeptly as someone ringing the bells at
church - all the better.
That metaphor is applied to one person's playing.
And just about everyone knows what guitar playing sounds like so no one
is actually going to confuse the two processes.
But go back to our favorite dog in a parlor -
that's reform because it doesn't alter the basic structure of the dog.
Well then we get into structure don't we. Already
we're into thinking that everyone just must know what we mean by
structure. We'll I would if we were talking about things with actual
structure. I studied them in engineering classes in college. I know
pretty well that capitalism or society does not have structure, the kind
that I know about anyway. We are in fact talking about a purely imaginary
descriptor. Look out.
This reminds me of a story (analogy alert) of a
little girl learning about communion in church. (The transubstantiation
of bread and water into the flesh of Jesus -is the Roman Catholic version
of it anyway) The priest said a short mass and passed the communion
wafers and wine around. The children were asked what they thought of it.
One intrepid soul raised her hand:
Well, she said, that water and wine, I guess that I
can imagine that it was Jesus because I really have never seen Jesus -
BUT, she continued, I do know what bread is, and that wasn't bread!!
So going back to the dog (and I have written about
this before - but great men often repeat themselves - often repeat
themselves - Everyone knows the story so well -so when it comes time to
figure out reform and revolution - sure we know, reform is like taking a
dog to a parlor - if the structure doesn't change then it's a reform -
we'll just what the hell is structure? AND AND AND there is a difference
between the structure of a Chihuahua and a Great Dane - but are they
revolutionary differences?? Well maybe, maybe not. Well there's a hundred
years of opportunity to think and study about the nature of what makes up
society gone!!
I don't think I have a hundred more left in me and
I sure would like to be around when it comes.
|
|
|
davesearles
|
|
Posted:
05 Aug 2007 03:50 am Post subject:
|
|
the cobler not having a last is from an old German
nursrey ryhme. A cobbler's last is a form that the shoe is made over. I
think it means the sole of the foot. In this case the cobker didn't have
the form of a gosling's foot with which to form a shoe, so the poor
little goslings had to go without shoes.
What makes such a rusling? What makes such ado?
Tis the poor little goslings, that have not got a
shoe;
The cobbler has leather, but no last he can use,
And so they go barefoot, and never have shoes.
|
|
|
mikelepore
|
|
Posted:
05 Aug 2007 08:51 am Post subject:
|
|
|
davesearles wrote:
|
|
if the
structure doesn't change then it's a reform - we'll just what the hell
is structure?
|
What reform is seems to be relative to what the
speaker advocates, which has to be explained separately. The meaning
isn't unique. Is that the problem -- that such phrases aren't
sufficiently communicative to explain anything about the situation
without the support from some other discourse anyway?
|
|
|
mikelepore
|
|
Posted:
05 Aug 2007 08:54 am Post subject:
|
|
You
know the old saying, there's no sense kicking a dead horse in the mouth
when you lead it to drink but you won' t let it eat cake.
|
|
|